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Out in front of the camp was a large spring, and to that place Red Robe went and stood leaning against a large stone and looking sadly down into the blue water. Soon, as he had thought, Mā-mĭn´ came to the spring for a skin of water. He took her hands, as he had done before, and began to beg her to go away with him that very night, before it was too late. The girl cried bitterly, but at first she did not speak. "Oh, of course," returns she, with a sudden accession of animation. "I have often seen it. That is where the young English gentleman is staying for the shooting." "Oh, you are incorrigible!" says Doatie, leaning back in her chair in turn, and tilting backward her little flower-like face, that looks as if even the most harmless falsehood must be unknown to it..

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Interpreters commonly translate this word Na´pi as Old Man, but it is also the term for white man; and the Cheyenne and Arapahoe tribes tell just such stories about a similar person whom they also call "white man." Tribes of Dakota stock tell of a similar person whom they call "the spider." "No man may enter my lodge and live," said the Thunder, and he rose to strike him. Then the man pointed the raven wing at the Thunder, and he fell back on his bed and shivered; but soon he recovered and rose again, and then the man fitted the elk-horn arrow to his bow and shot it through the lodge of stone. Right through that stone it pierced a hole and let the sunlight in. "You are an artiste," says Geoffrey, with a deep sigh when she has finished. "Who taught you, child? But there is no use in such a question. Nobody could teach it to you: you must feel it as you sing. And yet you are scarcely to be envied. Your singing has betrayed to me one thing: if ever you suffer any great trouble it will kill you." "He was a man who never took off his hat," begins Geoffrey..